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Numbers 5 … Consider Him Who Revealed the Concealed

Originally posted: 05/28/2019

Not only must His Tabernacle, the place of His dwelling, be undefiled; but His people’s dwelling place, their camp, was to be a place of purity as well.

Then the Lord spoke to Moses, saying, “Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person. You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.” The sons of Israel did so and sent them outside the camp; just as the Lord had spoken to Moses, thus the sons of Israel did, (5:1-4).

Okay, let’s just get it out in the open right now. This chapter is perplexing to say the least. As a female, I admit I was a tad miffed about this “adultery test” as only applied to the woman. After all, adultery does require two.

I did gain some insight from Pastor David Guzik’s Bible Commentary on enduringword.com:

*This law must be seen considering its alternative in ancient (and sometimes modern) shame and honor cultures. In some such cultures, it would not be unusual for a jealous husband to simply murder his wife in the name of his honor and family honor.
*Without doubt, this law saved women who were innocent yet falsely accused because of the wrath of a jealous husband.
*This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them.

But I also wondered, what about the man? Was there no test for him?

*This ceremony only dealt with an adulterous wife and not a husband because, for the most part, the law of Moses was “case law.” It was not meant to anticipate every potential situation, but to give examples that set precedence for other cases. Though not stated, it is likely that a similar ceremony would be practiced if a wife became suspicious of a husband’s adultery.

And then, what about that test?
“…for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity, ” (5:15).

*It wasn’t that perhaps the wife committed adultery and didn’t “remember” it. The sacrifice was not for the husband or wife to remember, but for the whole community to remember the terrible nature of either adultery or false accusation.

I still have questions. but as I wrestled with these perplexities, I couldn’t get away from one recurring thought: while this chapter opens with depictions of that which is blatantly and visibly unclean to the naked eye, the adultery test deals with that which was seemingly undetectable to others.

While perhaps hidden to all, but the guilty and the LORD, concealed defilement was equally offensive and would not be tolerated in the camp, the place where Holy God was to dwell in their midst.

Consider Him Who Revealed the Concealed

The LORD would bring to light what was hidden, whether faithfulness or defilement, the LORD, through this test, Revealed to the congregation that which was Concealed.

“Then the priest shall bring her near and have her stand before the Lord…” (5:16).

“When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people. 28 But if the woman has not defiled herself and is clean, she will then be free and conceive children,” (5:27-28).

How do we respond to Him Who Revealed the Concealed?

As we partake of His forgiveness, mercy, and grace, may we be filled with an overflowing gratitude permeating everything we say and do. Let us pray that our Concealed motives and thoughts would Reveal an undefiled dwelling place, a temple fit for His Presence.

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father, (Colossians 3:17).

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